I just received a new Samsung smartphone. It replaces the iPhone I've had for many years and was so out-of-date that I couldn't download the few apps I might've found useful. The new phone is an amazing piece of technology and so pretty. It's got way more capability than I'll ever use. In fact, my first chore was deleting many of the apps that came standard. Years back, when cameras were first installed on a cellphone, I thought, "That's dumb. Who would bother?" So much for that prognostication.
But my use of the Samsung is haloed with trepidation. Everything I do on the phone is tracked and recorded, then fed through computers to build my profile and from that, predict what I'm going to do next. We've all had the experience of searching for something on one platform, our phone for example, and then finding similar search results when we access Facebook on the computer. We know we're being constantly watched but act like we're cool with it. People who opt for smart speakers like Alexa astound me. You're okay letting a corporation put a microphone inside your house? Then again, every new car is a rolling fountain of your personal information. Where you went. When. What you listened to. What you accessed on your phone. With every passing day, privacy means less and less. We've become a society of exhibitionists exploited by professional voyeurs.
Last week I was watching Hitchcock's North by Northwest and I noticed a scene in a hotel where people retreated into phone booths to make calls. Contrast that when a couple of days ago, a young woman passed me by on the sidewalk while she was doing a video chat and discussing her recent trip to the gynecologist.
Our attitude toward technology, more specifically, social media and communication is increasingly bipolar. The Wall Street Journal ran an article about the detrimental effects of this constant exposure to social media (mostly by phone) for young women. The same issue then published a piece about using phone apps to improve romantic relationships. Which is it?
The surveillance Orwell predicted in 1984 is tame compared to what we've willingly accepted. Winston and Julia never carried a pocket device that tracked their every move or recorded every snippet of conversation. At the present, our individual ensnarement in the web seems benign. It's all about convenience. But the dark side looms ahead. You've no doubt heard of doxxing, which is the publication on social media of your private details such as residence, contact information, place of work, family and their addresses for the purpose of harassing you into silence or banishment. In the not too distant future, expect what I hereby coin "idoxxing," meaning the public disclosure of your internet search history. What naughty things have you been looking up? Shame. Shame. Shame.
What interests me more as a crime writer is how all this technology creates the illusion of security and safety. Idoxxing will be used for blackmail. Also, every advance in cyber security only exposes more gaps to be leveraged by the bad guys. Our homes and financial accounts have never been more vulnerable. Once criminals crack into any system, they're free to loot and pillage. Nest eggs will vanish into the electronic ether. You can buy a device that blasts a signal over a broad spectrum to disable cellphones and wifi connections within a perimeter for the purpose of robbery or worse. The victim can't call for help and all the security systems are shut down. Pretty slick gizmo. Watch for it in my next crime novel.
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Showing posts with label 1984. Show all posts
Showing posts with label 1984. Show all posts
Saturday, September 28, 2019
Saturday, February 24, 2018
No Spam Calls in the Future
Futurists like to give us a rosy view of tomorrow, mostly because they're funded by technologists with something big to sell, never mind the negative consequences. On the flip side, novels about the future tend to be bleak and the setting is often quite dystopian. Three of the landmark works about this grim future are 1984, Brave New World, and We. Most of us are familiar with George Orwell's 1984 and its oppressive totalitarian theme. In fact, "Big Brother is watching" is synonymous for government and corporate surveillance. Aldous Huxley's Brave New World takes a lighter, though ultimately just as constrictive view of a future society managed through biological engineering. Individuals are brought into this world through a decanting process that determines their station in life. What we consider natural birth is regarded as obscene. People are kept docile through officially sanctioned casual sex, group think (social media, anyone?) and the drug soma. "Don't give a damn, take a gram."
Both of these books draw quite a bit from an earlier Russian novel, We, by Yevgeny Zamyatin, first published in 1920. In this work, people live in glass houses, literally. They are allowed one hour a day "to lower the shades," meaning time for casual sex. Aside from that, there is no notion of privacy. Although Zamyatin intended this story as a critique of Soviet totalitarianism, read today, it's a fantastic satire of how our online lives have taken mastery of our existence. Google, Facebook, Twitter, Amazon--the Internet sees all, it knows all.
Which brings me to another more modern novel, Altered Carbon, by Richard K. Morgan (Now available on Netflix). It too is a dystopian tale, one that disturbed me when I first read it. The salient premise is that in this future, humans are implanted with an electronic "cordial stack," which downloads your consciousness. As long as the cordial stack remains undamaged, your consciousness can be swapped from body to body, what the book calls "re-sleeving." It's an extraordinary inventive piece of science fiction, and Morgan further delves into the premise by thinking through the consequences of swapping bodies. For example, you can testify at your own murder. In his world, the process is quite expensive--the cost equivalent of a house mortgage--so that "re-sleeving" remains the domain of the government and the wealthy. So the rich have the financial means of switching bodies as casually as the rest of us change clothes and thus the ability to be immortal.
On my second reading of Altered Carbon, years later, I stumbled over a detail that emphasized just how difficult it is now for science fiction to remain ahead of science fact, even for a work as trail blazing as this one. When the protagonist used a fob to summon a flying taxi, I thought, why doesn't he use the app on his mobile phone? Then I realized, his phone was simply that, a phone. But many of us seldom make calls on our phones; we mostly communicate via text, email, and instant messenger, something that's not done in this story. Also, Altered Carbon is a mystery so there's a lot of sleuthing about and looking for people. Again, why would that be necessary? We all know we can be tracked by our phones; why couldn't these future people be easily followed by their cordial stacks?
Smart phones represent a technology whose implications we still have a hard time understanding. Besides compromising privacy, they provide a deeply engaging experience that makes their use addictive. One tragic and unintended consequence is how they've facilitated distracted driving so that in the last two years, traffic fatalities have increased because of cell phones.
And I need to mention, that in those very different futures sans cell phones, people are never bothered by telemarketers.
Both of these books draw quite a bit from an earlier Russian novel, We, by Yevgeny Zamyatin, first published in 1920. In this work, people live in glass houses, literally. They are allowed one hour a day "to lower the shades," meaning time for casual sex. Aside from that, there is no notion of privacy. Although Zamyatin intended this story as a critique of Soviet totalitarianism, read today, it's a fantastic satire of how our online lives have taken mastery of our existence. Google, Facebook, Twitter, Amazon--the Internet sees all, it knows all.
Which brings me to another more modern novel, Altered Carbon, by Richard K. Morgan (Now available on Netflix). It too is a dystopian tale, one that disturbed me when I first read it. The salient premise is that in this future, humans are implanted with an electronic "cordial stack," which downloads your consciousness. As long as the cordial stack remains undamaged, your consciousness can be swapped from body to body, what the book calls "re-sleeving." It's an extraordinary inventive piece of science fiction, and Morgan further delves into the premise by thinking through the consequences of swapping bodies. For example, you can testify at your own murder. In his world, the process is quite expensive--the cost equivalent of a house mortgage--so that "re-sleeving" remains the domain of the government and the wealthy. So the rich have the financial means of switching bodies as casually as the rest of us change clothes and thus the ability to be immortal.
On my second reading of Altered Carbon, years later, I stumbled over a detail that emphasized just how difficult it is now for science fiction to remain ahead of science fact, even for a work as trail blazing as this one. When the protagonist used a fob to summon a flying taxi, I thought, why doesn't he use the app on his mobile phone? Then I realized, his phone was simply that, a phone. But many of us seldom make calls on our phones; we mostly communicate via text, email, and instant messenger, something that's not done in this story. Also, Altered Carbon is a mystery so there's a lot of sleuthing about and looking for people. Again, why would that be necessary? We all know we can be tracked by our phones; why couldn't these future people be easily followed by their cordial stacks?
Smart phones represent a technology whose implications we still have a hard time understanding. Besides compromising privacy, they provide a deeply engaging experience that makes their use addictive. One tragic and unintended consequence is how they've facilitated distracted driving so that in the last two years, traffic fatalities have increased because of cell phones.
And I need to mention, that in those very different futures sans cell phones, people are never bothered by telemarketers.
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